Luke records the sermon on the plain in Luke 6:17-26. This discourse parallels the sermon on the mount found in the Gospel of Matthew. The teaching is so similar and yet very different. Matthew’s “sermon on the mount” hits hard on morality, but Luke’s “sermon on the plain” hits hard on lived experience. Jesus elevates the poor and speaks against the rich and powerful. These beatitudes don’t allow us to spiritualize the message. Jesus plainly tells them that the outcast, the poor, the rejected, and the grieving will be blessed. God sees and rewards the excluded and abused. Luke then lists woes for those who are rich, powerful, and influential in this life. He tells them with a tone of judgment that their riches will cause them turmoil and distress.
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Galileans, Fig Trees, “Illegals”, and You
Was Hurricane Katrina really God’s judgment on New Orleans? How about the 1906 earthquake that devastated San Francisco—was that a judgment on the Barbary Coast? When tragedy strikes people are quick to assign a moral cause. Luke 13:1-9 shows us pious judgments designed to explain away bad things. This reflex goes way back.
Continue readingThe Rich and the Poor
Jesus delivers “blessings and woes” to the rich and the poor in Luke 6:20-26. The woes are for the rich. Jesus didn’t give a nod to the rich people who were merely hard workers or well-meaning. He didn’t take the time to differentiate between those who were abusing their privileges or not.
Continue readingThe Need to Subvert Power
Epiphany of the Lord: Matthew 2:1-12
The account of the Magi has morphed over the years in its place within our Christmas celebration. Nativity scenes often include three kingly characters even though none of this is found in the story. This simple account has taken on so much extra that it’s easy to skip over the significant character of Herod. He deceitfully pretends to want to join them in worship as he demands this group of magicians to, “tell me when you have found him”. They ultimately use their power to subvert Herod’s.
Continue readingJesus and Mandatory Minimum Sentencing
26th Sunday after Pentecost: John 18:33-37
John 18 describes the arrest of Jesus and the beginning of his trial. This text focuses on the conversation between Pilate and Jesus. Before this Pilate is trying to get off the hook because it’s obvious the charges against Jesus are exaggerated. When he agrees to proceed, it’s clear that this trial will result in an ancient version of mandatory minimum sentencing.
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